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Dominion Over Elements

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Editor's Notes:
Epiphanius Wilson
Egyptian Book Of the Dead
The Colonial Press
1901
Generic
Dominion Over Elements: mastery over nature through sacred or magical power
Public Domain (copyright expired)
n/a

Dominion Over Elements

[From the Papyrus of Ani (British Museum No. 10,470, sheet 16).]

THE CHAPTER OF BREATHING THE AIR AND OF HAVING DOMINION OVER THE WATER IN
THE UNDERWORLD. Osiris Ani saith:

“Open to me.” Who art thou? Whither goest thou? What is thy name? “I am
one of you.” Who are those with thee? “The two serpent goddesses _Merti_.
Separate thou from him, head from head, when [thou] goest into the divine
_Mesqen_ chamber. He letteth me set out for the temple of the gods who
have found their faces. ‘Assembler of Souls’ is the name of my boat;
‘Making the hair to stand on end’ is the name of the oars; ‘Goad’ is the
name of the hold; ‘Making straight for the middle’ is the name of the
rudder; likewise [the boat] is a type of my being borne onward in the
pool. Let there be given unto me vessels of milk, together with cakes, and
loaves of bread, and cups of drink, and flesh in the Temple of Anpu.”

IF HE (I.E., THE DECEASED) KNOWETH THIS CHAPTER, HE SHALL GO INTO, AFTER
COMING FORTH FROM, THE UNDERWORLD OF THE [BEAUTIFUL AMENTET].




Dominion Over Elements


[From the Papyrus of Ani (British Museum No. 10,470, sheet 16).]

THE CHAPTER OF SNUFFING THE AIR, AND OF HAVING DOMINION OVER THE WATERS IN
THE UNDERWORLD. Osiris Ani saith:

“Hail, thou sycamore tree of the goddess Nut! Grant thou to me of [the
water and of] the air which dwell in thee. I embrace the throne which is
in Unnu (Hermopolis), and I watch and guard the egg of Nekek-ur (_i.e._,
the Great Cackler). It groweth, I grow; it liveth, I live; it snuffeth the
air, I snuff the air, I the Osiris Ani, in triumph.”




Dominion Over Elements


[From Lepsius, “Todtenbuch,” Bl. 23.]

ANOTHER CHAPTER. Osiris Auf-ānkh, triumphant, saith:

“Let the gates of heaven be opened for me by the god [Thoth] and by Hāpi,
and let me pass through the doors of Ta-qebh(38) into the great heaven,”
or (as others say), “at the time,” [or (as others say)], “with the
strength(?) of Rā. Grant ye, [O Thoth and Hāpi,] that I may have power
over the water, even as Set had power over his enemies on the day when
there were storms and rain upon the earth. Let me have power over the
divine beings who have mighty arms in their shoulders, even as the god who
is apparelled in splendor and whose name is unknown had power over them;
and may I have power over the beings whose arms are mighty.”

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